Dear Phyllis,
My goodness, Jesus Himself
told us that in the final day there would be MANY who will say unto Him, “Lord, Lord, have we not prophesied
in Thy Name? and in Thy Name cast out demons, and
in thy Name done many wonderful
works?” And He will reply, “I never knew you. Depart from Me ye that work
iniquity.” (Mt. 7:22,23). Spiritual power and miracles are no indication
that a person is saved. Here in SEA we have an abundance of spiritual power
and miracles that is openly demonic. You have the same thing in America – only it is done in the Name of the Lord. I have no problem with spiritual gifts or
anything taught in scripture. But I believe that the devil duplicates all
spiritual gifts. The exercise of spiritual gifts is no proof of the Holy
Spirit. I have seen the devil speaking tongues and prophesy.
In any country where Christianity
has gone, you will find Christian advocates of odorous doctrine. We have one of
the major universities of Thailand here in Chiang Mai – Payap University . Payap was founded by missionaries many years ago to be
a strong Christian school. But like so many other universities – Harvard, Yale,
Princeton, Oberlin, etc., which were founded by men of God, they have lost
their moorings and become citadels of satan. While Payap University is nationally known as a Christian school, I consider
it one of the most evil places in Chiang Mai. The bars and brothels of Chiang Mai
are not as evil as Payap. No one has ever lost their faith in a bar or brothel,
but many earnest young Christian have gone to Payap University for an education and come away four years later as scoffers.
They have been taught that the Bible is not true, and Jesus was just the
founder of another religion. One of the top professors at Payap, John Budd,
teaches that Jesus and Buddha are equal. The Bible is crystal clear that there
are such things as false prophets, but very pastors and evangelists are willing
to point them out. What has happened is, that men have come along with the
proper academic credentials to fill positions of leadership, but have steered
these institutions into the devils camp. This is by far the rule rather than
the exception.
“Just talk to Jesus.”
“What should I say?”
“Just tell Him what you have
just told me. He is a friend of sinners.”
Watchman Nee said, “Pray she
did; a very unorthodox prayer indeed.” But then after she had told the Lord all
about how she loved sin and had no desire for salvation, she burst out, “But
please, Lord Jesus, give me that which I don’t want.” And she was saved. In her
prayer she met Jesus.
I shared this story with a
good friend. Some time later, Sam told me of an incident when he was talking to
a Japanese man who was a strong atheist. After a long theological argument Sam
suggested they pray. The man was genuinely surprised and asked, “How do you talk
to God?” Sam asked, “If there was a God, and you had a chanced to speak to Him;
is there anything you would like to ask Him?”
“Well, yes. If there was a
God there are several things I would like to ask Him. But how do you talk to God?”
“You just talk to Him liked you
talk to me. Let’s practice.”
The man proceeds to verbalize
several things that were on his heart. Sam replied, “That’s good. Let’s try
that again.”
The man repeated the things
he had just said. Then, suddenly, he stopped and bust out, “It’s real! It’s
real! There is a God!” Sam was startled. “How do you know God is real?”
“I’m talking to Him!” He had
an encounter with Jesus.
Perhaps I told you this story
before but it is so good I love to repeat it. Several years ago I had the privilege
of hearing Sarah Jepson up in PBI, in Three Hills , Canada . She told the amazing story of a friend of hers who
had been a missionary in Africa for many years. Then she got retired and sent back to
the states. She had a passion for reaching Jews, and went to New York City . She got out the yellow pages of the NYC telephone
book and made a list of all the Jewish heart specialists in New York . She would make an appointment to see the doctor. When
she sat down, the doctor would say to her, “What is the problem with your heart,
maam” She would reply, “Doctor, I didn’t come to talk about my heart but about
yours.” At that, he would explode and roar, “You stupid woman! Get out!!!”
“Now doctor calm down. I have
15 minutes of your time. I will pay for this.” He would sit there with his arms
folded, his eyes closed, and smoke coming out his ears for 14 minutes while she
shared with him the good news of Jesus. Then she would ask, “Doctor, are you an
honest man?”
“Yes, of course I am.”
“Do you keep your word?”
“Yes, of course I do.”
“Doctor, I have a request.
Please don’t do it now, but sometime in the near future, when you are alone in
a room, I have two prayers I would like you to say. The first one is, ‘God, if You
are God, did You have a Son?’ And secondly ask, ‘Was His Name Jesus?’.”
She would leave a name card, pay
her $25 (this was 40 years ago), and go to the next one to do it all over again.
She said it was amazing the number of Jewish doctors that would call her a few
days later saying, “I did what you asked. The answer is ‘Yes’. Now what do I
do?”
In my reading of the Holiest of
All I have been deeply impressed by the major difference between the Old Covenant
and the New. The Old Covenant was fundamentally external, but the OT Tabernacle
illustrated spiritual experience that would be enjoyed in the New dispensation.
The Tabernacle was composed of three perimeters that depict three levels of
Christian experience. In the otter court yard there was the brazen altar where
the blood was shed for the forgiveness of sin. This speaks to us of Calvary . In the Tabernacle proper there was the service of the priests. This
speaks of those who go on to a higher level of serving God. But the veil was
still there separating man from God. The Day of Atonement, when the high priest
alone was able to enter into the holy of holies, was a faint prophecy of the
day when the veil would be taken away, and man
would have access to the very presence of God. When the flesh of Jesus
was torn, the veil was ripped asunder (Mt. 27:50,51: 2Cor. 3:14 ). But, tragically, very few Christians actually enter
in this higher level of fellowship with God.
Gomen nasai, this may not
make much sense to you, and perhaps sounds a wee bit trite, but there is
nothing trite about this to me. Oh that
Jesus would take us more into Himself. Lord grant it – for Jesus sake. Amen!
bill
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