Dear Phyllis,
In the gospels we see that
the disciples only asked Jesus to do two things for them. In Luke 11:1 we see
one of the disciples (probably John) asking Jesus to teach him how to pray. And in Luke 17:5 the apostles asked Jesus to
increase their faith. I wonder if
there is anything in life more important than this. Perhaps the two greatest
ills in the Body of Christ today are the prayerlessness of Christians and our abysmal
anemic faith. When I read those two requests, it was with keen interest that I considered
Jesus’ response. I can’t go into what He taught about prayer today, but I do
want to share with you some things that the Lord has taught me about increasing
faith.
Watchman Nee suggests that
plowing is evangelism and feeding cattle is teaching Christians. I think he is
right. It has been expressed that there are three ministries – to sinners, to saints, and to the Savior.
You have all three in this parable.
The first step to increase
faith is simple – do your duty. Do the task the Lord has granted you. Use the
gift that you have. We all are different. Some are better at evangelism and
others are more gifted in teaching Christians. But whatever task the Lord has entrusted
to us – DO IT. It is pointless to pray for more faith if we don’t use the faith
we have in executing the ministry we have. If we want more faith – BE
FAITHFUL!
I feel very strongly about the
second point the Lord emphasizes. In our day of labor relations we might think
this is a little over the top of the master demanding the servants, who are
weary of hard work all day, to first fix supper for him. After he is full, then
they can have supper themselves. But here the Lord is teaching us a vital
spiritual principle. I fear this is one that is seriously neglected in our
teaching today. This neglected ministry is the ministry to the Savior.
In Acts 13:2 we read of the
church in Antioch , “As they ministered to the Lord… the Holy Spirit
said…” It was as they were engaged in ministering to the Lord that He spoke to
them. Perhaps this is one reason why we hear so seldom from Him. If we spent
more time waiting before the Lord – ministering unto Him – perhaps we could
hear His Voice more often, and a little more clearly.
A common concept of prayer is
that it must be a constant stream of verbiage headed towards heaven. To pray
for one hour seems like a Herculean task of keeping up a solid hour of verbally
expressed requests and praise. Very few can do it. But I have found it more
profitable to be swift to hear and slow to speak in prayer. We generally
say that we speak to God in prayer, and He speaks to us in Bible reading. But I
have found that more often God speaks to me in prayer, and I find my self
speaking to God in Bible reading. I find that awed silence is often some of my
most spiritual prayer.
Paul told us a very basic
truth when he wrote, “faith comes by hearing
– and hearing by the Word of God” (Rom. 10:17 ). There are three vital points in that statement; the
first is that faith comes by hearing. If God does not speak, I have no idea
what He wants me to trust Him for. It is pure presumption to attempt to trust
God for something where He has not spoken to us about it. It is a serious error
to try to put words in God’s mouth and then believe Him for it. It won’t work.
I can believe God for no further than He has committed Himself to reply. The
first step of faith is to hear from God. Faith comes by hearing.
The second point is the
nature of God’s Word. In the Greek there are two different words that are translated
in English simply as “word” – logos and
rhema. Logos is the written word.
This can be read. The other is rhema. This is the spoken word. Rhema can
only be heard. Faith does not come by the logos of God but by the rhema of
God. I would be the last person on earth to down-grade the logos of God. That
is the Bible. The Bible certainly is the Word of God. But faith comes by His
spoken Word – not His written Word.
For those who are strong on
the argument that faith comes by the logos of God, all we need to do is to
point to the ones who know the logos of God the best. I believe it is evident
that most seminary professors, who are highly knowledgeable of the logos of God,
are generally not the ones who are mighty in faith. We don’t see many seminary
professors praying down healing, casting out demons, and performing miracles.
Many of them know the Word of God but they have a very shallow understanding of
the God of the Word.
The third point is that we
must be careful that what we hear is God speaking – not our imagination – or
occasionally the devil trying to get in the act by presenting himself off as
the voice of God.
I have often wondered how do you
minister to the Lord? The best example I know in the Bible is Nehemiah. He was
the king’s cup bearer. What an experience! His sole responsibility was to stand
before the king and hand him his cup when he was thirsty. Nehemiah was closer
to the king than most of his ministers.
I can’t imagine a more exalted
position than to be Jesus’ cup bearer. How I long to do that! Just to stand in
the presence of the Lord, waiting on the Lord, and hand Him His cup when He is
thirsty. Oh how wonderful that would be! But how do you do it?
One of the best illustrations
I ever heard was a story Amy Carmichael shared. One day she was in prayer, and
in her heart, it was like she could see Jesus weeping. She was very surprised and
asked, “Lord Jesus, why are you crying?” The Lord replied, “I am weeping for
the poor temple slave children of India .” In those days thousands of children were sold as
slaves to the Hindu temples. Amy Carmichael said, “Lord Jesus, may I kneel
beside You and weep with You?” She was later used to rescue many of these
children. There was a woman who knew the Lord, and shared the heart of the Lord
like very few ever do.
I believe the best place to
be to hear the Voice of the Lord would be standing beside Him while He is
seated at His table. It should not be drudgery to wait on the Master after a hard
days work. That should be the highlight of the day. We should look forward to
coming out of the field where we have been plowing or taking care of cattle and
wait on Jesus. Oh that my heart was more concerned about His satisfaction than
meeting my own needs! If we want to increase our faith, this is the place that
it is done.
In the OT, there is no
question but what there is a vast difference between a priest and an ordinary believer.
The priests were set apart to stand before the Lord to minister unto Him (Deut.
10:8). The ordinary believer
simply stood outside the temple by the brazen altar where the blood was shed
for the forgiveness of sin. But the priest entered in the temple and stood
before the Lord. Who was closer to God?
In the NT we see that every
believer is called to be a priest (Rev. 1:6. 5:10, 20:6). This is so
astonishing that it would be more than offensive in the OT. Saul was rejected
for trying to function as a priest when Samuel didn’t show up (1 Sam. 13; 8-14).
Uzziah was struck with leprosy because he attempted to offer incense in the
temple like the priest (2 Ch. 26:16-21). It would have been unthinkable in the
OT for an ordinary believer to function as a priest. But in the NT this is not
only a privilege the Lord has extended to us, but a very clear invitation to
draw near to minister to the Lord. The central message of the book of Hebrews
is an invitation to enter into the Holies of Holies – the very presence of God.
Oh my goodness, is such a thing true?!!
Of the three things that Jesus
told us was the way to increase faith, the first is do your duty, the
second is major on devotion, and the third is humility. Gomen nasai,
but I out of space and can’t deal with the third point today.
But the theme of our access
to God, and the unspeakable possibility, and responsibility, of ministering to
the Lord is a subject that has dominated my thinking in recent years. I don’t know
if you could say this has increased my faith or not but it certainly has radically
altered my view of spiritual truth. Things sure look a whole lot different today
than they did twenty years ago.
I just got back from a very
interesting trip to the Burma border a few hours ago and I plan to go back again
this week. I don’t know, but I might have a different story to tell you next
week. But until then, let’s make waiting on Jesus, listening to what He has to say
to us, and devoting ourselves to see that He is satisfied; let’s make that our
primary goal for this coming week.
Your grateful brother in
Christ Jesus – in Thailand ,
bill
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