18 December 2016
Dear Phyllis,
Last week I was
telling Sangha some of the little known facts about Christmas. The Bible
is singular in telling us very little about the birth of Christ. It is
only mentioned in two of the four gospels and there is no indication
when it was. The only thing that can be said with confidence is that
Jesus was not born in December. The fact that shepherds were sleeping
outside makes that date highly unlikely. Of the two gospels where we do
read about the birth of Jesus there are only two things that agree. Both
emphasize the fact that Jesus was born of a virgin and that Jesus was
born in Bethlehem. The first point establishes the uniqueness of the
Blood of Christ, and the second His linage as the Son of David.
The virgin birth
of Christ is basic to our faith. Medical science has shown the in
conception of a child the blood comes exclusively from the male gene.
The fact that Mary conceived by the Holy Spirit make Jesus the only
human ever born without a drop of Adams blood in him. And in the womb
there is utterly no mixing of the mothers blood with the infant. The
Blood of Jesus is the only blood untainted with the sinful nature of
Adam.
It is surprising
that the Son of that carpenter should be so well known as the Son of
David. This is important because Jesus was (is) the fulfillment of God's
covenant with David that his dynasty would be forever.
Beyond these two
points the two accounts of the birth of Christ are different even to the
fact that the two genealogies of Christ are different (Mt. 1:1-17 &
Lk. 3:23-38). Matthew obviously is Christ genealogy on Joseph's side
giving Him title to the Davidic throne, and Mary's side as the
descendant of Adam. Luke is the one that gives us an account of the
night that Jesus was born, and Matthew's account is an incident that
happened a year or two later when they were in a house. The fact that
Herod had all the male children up to two years old killed suggest that
Jesus might have been as old as two, but more likely one.
If we can digress
to as far as David, David is a very significant man in the Bible. It has
been suggested that he is the most significant person in the OT. The 40
year reign of David spans an unparalleled time in history as going from
the days of Saul when there were only two swords and no files in Israel
(1Sam. 13:19-22) to the days of Solomon when Israel was the highest
culture in the world (1Kn. 10:6,7). Between these two extremes was the
time of David. And if we contrast David with Saul this is even more
bewildering.
If anyone
questions the severity of God and wonders if God is serious about His
law they have only to look at the several incidents where the most minor
offenses were settled by capital punishment. The greatest mystery in
human history is the fact that the most catastrophic disaster that ever
happened on this planet was the result of the prototype man touching and
eating the forbidden fruit. By that innocent act all humanity fell into
the grip of satan. In the time of Moses a man was executed for picking
up a couple of sticks on the Sabbath (Num. 15:32-36). Achan with his
sons and daughters were stoned for hiding a Babylonian garment and a
couple of wedges of silver (Jos. 7:24). Ananias and Sapphira fell dead
for lying to the Holy Spirit (Act 5:1-11); and Saul was rejected as king
of Israel for not waiting an extra half hour for Samuel (1Sam.
13:8-14). When we look at the severity of the punishment of these
seemingly minor incidents we are utterly bewildered by the fact that
David, uniquely in Scripture, is known as a man after God's own heart (Act 13:22) while his sin is one of the most heinous in the Bible.
David was
backsliden as he should have been with his men fighting (2Sam. 11:1).
This made him venerable to temptation. His adultery alone was worthy of
the death sentence (Lev. 20:10). But what he did in murdering one of his
best men to cover his own sin is one of the most inexcusable crimes in
the Bible. If there was ever a man in the Bible that should have been executed it was David.
And he alone holds the title as a man after God's own heart. How in the
world is this possible? The answer to this may be found in his response
to God when confronted for his sin.
Saul is mans man.
He was a man who was self-excusing and obsessed with the opinion of men.
When confronted for his sin in sparing Agag, Saul said, “I have obeyed
the Lord, but the people...” (1Sam. 15:20,21) Then when Samuel pinned
him he pleaded, “I have sinned but honor me with these people” (1 Sam.
15:30). The reason he turned on David, and spent ten years trying to
kill him, was because the women sang “Saul has killed his thousands and
David his ten thousands” (1Sam. 18:7). When the Lord told Samuel to go
anoint a new king of Israel, Samuel protested, “If Saul finds out about
it he will kill me” (1Sam. 16:2). No doubt that was true.
Thirty years later
another prophet was confronted with another task that was infinitely
more dangerous. David was guilty of one of the darkest sins in the
Bible. The Lord told Nathan to go confront David with his sin. Up to
this point David had gotten away with it and had been living in darkness
for at least two years. Nathan very wisely went to King David and told
him a story about two men and some sheep. He said there was one poor
fellow who had only one little lamb and another wealthy bird that had a
whole flock. A stranger came to visit the wealth man and, rather than
slaughtering one of his own sheep, he stole and killed the lamb of the
poor man. Nathan asked David. “What do you think about that?” David was
enraged. He said, “That man shall surely die and he will pay four fold.”
Then Nathan dropped the bomb and said, “You are the man” (2Sam.
12:1-7). Oh my goodness, what a gutsy statement! Had that been Saul,
Nathan would be history right now. But it was David who hit the floor
with conviction of sin and said “That is true. I have sinned” (2 Sam.
12:13) Most mercifully Nathan said to David, “You won't die. The Lord
has put away your sin. But because you have given the enemy great
occasion to blaspheme the child will die” (2Sam. 12:13, 14).
The Bible is
silent on this subject. This is totally Bill Cook's opinion but I
believe there is a big time gap in verse 15 (2Sam. 12). Until he was
confronted by Nathan, David had lived in darkness for at least two to
possibly three or four years. I believe it was after this exposure by
Nathan that Bathsheba was pregnant for the third time. And David called
his third son's name Nathan. Bathsheba had four sons by David. The first
boy's name was Shimea. The second son was Shobad. The third son was Nathan. And the forth was Solomon
(1Ch. 3:5). Whatever the sequence was in a time line, Shimea was
obviously at least three or probably four years old when he got sick.
David knew the death sentence was on him. He knew the lad was going to
die because of his own sin. For seven days David fasted and prayed all
night for the little fellow (2Sam. 12:16-18). When he knew the little
boy was gone David said, “I can't bring him back to me but someday I
will go to him” (2Sam. 12:23). After Shimea died David went to comfort
this wife Bathsheba and she became pregnant for the fourth time. The
result of that was Solomon (2Sam. 12:24).
David had at least
seven wives (2Ch. 3:1-3; 1Sam. 18:27). Of these seven women he had at
least ten sons. It is astounding that the one the Lord chose for the
linage of Christ was Solomon from Bathsheba, that David got by adultery
and murder. Had I been God I never would have chosen her to be the
linage of Christ. There are five women listed in Mathew's account; three
of the five were women of dubious moral character (Mt. 1:3-6). If there is anything that shows the grace of God it is in the genealogy of Christ as recorded by Matthew.
And perhaps the answer to the mystery of why David was a man after
God's own heart lies in his responses when confronted by God for sin. In
Luke's account of the genealogy of Christ we see that the linage of
Christ on Mary's side was Nathan (Lk. 3:31). Saul justified himself when
confronted for sin but when David was charged for infinitely greater
sin his response was immediate contrition and he named his next son
after the man who pinned him. Whatever the case is, we see the linage of Christ as the Son of David recorded by Matthew came through SOLOMON, but in Luke's account, when he presents Jesus as a descendant of Adam, he tells us that Jesus came through NATHAN. Oh how wonderful is the Word of God and what amazing truths are hidden in obscure places.
The world stops
for a day to celebrate Santa Clause. Most children in the Orient think
that Christmas is Santa's birthday. Evil men in America are making a
fierce attack trying to take Christ out of Christmas. Thank God Obama's
“happy holiday” has been replaced by Trump's “Merry Christmas”. The
Bible offers very little substance to tell us when Jesus was born. But
it does tell us emphatically that Jesus was born of a virgin which makes
His Blood unique, and He is indeed the promised King of Israel as being
born in Bethlehem the city of David.
Whenever it was, thank God Jesus had a birthday, and thank God He is King of our lives.
Have a good Christmas, bill
PS: After I wrote
this letter I have had second thoughts about my own thesis. The question
is: was David a man after God's own heart because he named his son
Nathan, or did he name his son Nathan because he was a man after God's
own heart? Whatever the case – as much as anything in scripture - this
shows the character of David, and I am intrigued that is the name listed
in Luke.
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