Dear Phyllis,
When my very dear f riend,
Takako Yamamoto, moved f rom Karuizawa to Tokyo ,
and started going to the Kichijoji meetings, she became almost f anatical
f or Kichijoji. This was very uncharacteristic
of her. I asked her, “What is so dif f erent
between the church in Karuizawa and the one where you are going in Tokyo ?”
When she replied, “Tsukare wa nai”, I knew immediately what she was talking
about.
In many churches in Japan ,
a typical Sunday goes like this: You get up in the morning f eeling
f ine. There is joy in the Lord and a bit of
a song in your heart. You go to church, and two hours later you come home
exhausted. It has been a draining experience to sit through an hour and a half
of dead religion and a long boring, meaningless,
sermon. I greatly admire most believers in Japan .
It takes a well-committed Christian to tough it out week af ter
week, year af ter year, of
putting up that that draining religion. But there is the rare meeting where you
get up on Sunday morning with a headache; you don’t f eel
like going to church, but you go anyway. Two or three hours later you come back
marvelously ref reshed. Your heart is bursting with
praise to the Lord. It was so good that you hated to break of f
and come home. What is the dif f erence?
One place has f atigue and the other place has
lif e.
It all started about three months ago when Scott asked me if
I would speak with a f ellow prof essor
at Mae Jo University. I have mentioned him to you bef ore.
Mannf ord is German who had lived in the states
f or many years. He has been here in Thailand
f or two or three years teaching English. He
was a Christian simply my nationality. That is, he had had some German state church
background and would consider himself a
Christian simply because he was born there and not in some Islamic or Buddhist country.
He had suf f ered
f rom horrible debilitating migraine headaches f or
years. A f ew months ago he was so desperate he
called on to Jesus to help him, and seemingly was miraculously healed. Scott
told me about him; and so when I f irst met him
I said, “I heard you had an encounter with Jesus.” He looked at me blankly and
replied, “No. What are you talking about?”
“I heard you were
healed.”
Then he told me how he was down f lat
and asked Jesus to help him. Within hours he was recovered.
I asked, “Do you know the Lord?”
“No.”
“Would you like to know the Lord?”
“Yes.”
“Alright, let’s set up a schedule to have some Bible study.
Let’s meet at Scott’s house.”
Mannf ord started out f lat
unsaved, but af ter or f irst
Bible study I said he was about 2/3 saved. Then the next week he told me that
he didn’t need the Bible and had no interest in reading the Bible. That put him
down to considerably under half saved. But
then the next week his stock shot up to 3/4 saved. I know there is no such
thing as half saved, but f rom
our human perspective, this is my rating of
the working of God in a person’s heart. Praise
God, he is clearly a child of God today.
I have no idea what happened. It is a total mystery. And I
doubt that even Mannf ord himself
is aware of what the Lord has been doing in
him. From my vantage point, of being external f rom
him, I see a radically changed person. It is almost amusing to listen to his
comments at the Bible study. He could not be more emphatic – “Jesus Christ is
the Lord! The Bible is the Word of God! The
Bible is wonderf ul! You must accept Jesus as
your savior! I have eternal lif e!” On and on
he goes. What a contrast to the man I f irst
met three months ago! The thing that is so wonderf ul
and mysterious to me, is that all of this are
things that he has not learned f rom me, but he
has clearly been taught this by the Holy Spirit. He bears all the trade marks of
a person who is born-again of the Spirit of
God. He has all the right answers to the questions. It is like he has hacked
the computer of my brain and when I ask a
question he instinctively has the correct answer.
Our sturdy last week was the 7th chapter of
John. One of the key verses in John 7 is verse
37: “Jesus stood and cried, ‘If any man thirst,
let him come unto Me and drink’.” Oh Phyllis, it is so wonderf ul
that those words that Jesus uttered 2,000 years ago are still pertinent and
applicable today. I asked Mannf ord, “Did you
go to Jesus?”
“Yes, I did.”
“Did you drink?”
“Yes, I did.”
“How did you drink?”
“I believed what Jesus said.”
Isn’t that amazing? Mannf ord
actually got to Jesus. Mannf ord drank and the
result is exactly what Jesus promised would happen. The reality of
it is tremendous.
I will be a little late with my letter next week. I have to
go with another brother over to Laos
to see if we can get new visas f or
Thailand . John
came here thinking he could get a one year visa on arrival, and didn’t know it
was such a hassle. My Thai visa is up soon and I have to get a new one. If
we can get visas at the Thai embassy in Vientiane
that will be f antastic. If
not, we both may have to return to America
and get our visas there. Last year was the f irst
time in 25 years that I had a real good time in America .
I thought I would almost like to do this every year, but it may be that I will have
to get a visa while still in the Orient. It sure is a whole lot cheaper. I’m
sure Jesus is aware of our dilemma, but if
you see Him you might mention this to Him that we need some help to get visas.
Tonikaku (anyway), thank you again f or
the privilege of your f ellowship;
until the next time I remain your lonely brother in the Orient, bill
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