Dear Phyllis,
You are a treasure! It is Monday morning and a Japanese
holiday. NLL is shut down today but I have so much work that I must put in a
full day. Yesterday I didn’t get to writing my usual Sunday letter so today
before I pick up my hammer I first want to hammer on this laptop to get a
letter off to you. I know it is pointless as you will be in Texas
when this letter arrives and it will be a month before you can read it, but I
do want to send my weekly greetings just to have them on file.
As I was praying for you this morning I was blessed thinking
of how much the Lord has done for Ted and where you are today. I know it is
lonely – but that is part of life. In recent years I have boarded quite a few
airplanes and seen a few people off at the airport. Check-in is always very
nigiyaka (busy, active). Everybody is milling around and all the well- wishers
are standing there. But when you go through passport control there is a sign
that says “Passengers Only”. From there on you have to proceed alone. That is
where you are. Ted was there a few months ago, but look where he is today!
Praise God it won’t be long before we hear the boarding announcement and
shortly we will be at the other side and see him again.
Yesterday I had an unusual day preaching. That verb is
almost a perversion because it connotes speaking to a crowd of people. My
congregation was two elderly women and two drowsy men. I was amazed that anyone
could sleep through that thunderstorm as the Word so filled me I felt like I
was exploding. I was shouting, beating on the pulpit, jumping up and down, and
called on everyone in the room by name at least once every three or four
minutes. But even so, with my best effort I was just able to keep my audience
from passing out and falling out of their chair. I have been going through John
talking about the signs and miracles John has selected to show to us who Jesus
is. Chapter 7 and 8 are not miracles but I decided to talk about the Feast of
the Tabernacles in chapter 7 anyway. I have been saved 44 years and am utterly
amazed at what I never saw before. Ex. 23:14-17 tells us that there were three
major feast a year where all Jewish males were to appear before the Lord, and
Lev. 23 gives us the details of these feast. These feasts are called by
different names in various places, which is a little confusing, but we can
clearly identify what they are.
The first one is the Passover – which the Lord said would be
the beginning of the Jewish year. That was the start of everything and that was
in the First month the fifteenth day. We know that this is what we pervertedly
now call Easter. Our Lord Jesus was the true Lamb of God that was offered on
the Passover Day in fulfillment of this OT matsuri (feast). The second one is
not so clear but Ex. 23:15 calls it
the Feast of the Harvest – the first fruits. It came exactly 50 days after the
Passover. We know from Acts what this is – this is Pentecost. It is when the
Holy Spirit came. That starts the harvest and the first 3,000 (Acts 2) were the
first fruits of the coming harvest. The third feast was what is called in some
places (Lev. 23:34 and John 7:2)
the Feast of the Tabernacles. The Jews were supposed to make booths of
palm branches and live in these booths for a week. This came in the Seventh
month, the fifteenth day. There is no question about the 7th month.
Seven is the kanzen (complete) number. It is when the harvest is complete.
Obviously we have a clear Trinitarian message here. There is no question that
the Passover is the Lamb of God – our Lord Jesus; the Day of Pentecost is the
Holy Spirit; and the Feast of the Tabernacles is for God the Father, when it
will be fulfilled at the end of the harvest, and Rev. 21:3 says “Behold the
Tabernacle of God is with men.” What a statement!
It was at this feast that our Lord entered His temple and
ran into stiff resistance from the Jews. The discussion in chapter 7 and 8 of
John is as combative as any in the gospels. The Jews were trying to kill Him;
they sent out officers to arrest Him; He was accused of being demonized and
born of fornication. It was in this atmosphere that Jesus went up to the temple
to keep the Feast of the Tabernacles. He was in the world and the world was made
by Him, but the world knew Him not. He came to His own but His own received Him
not. … But to as many as received Him…
Man howdy, that includes us! Twice during that feast in His frustration Jesus
cried with a loud voice (He shouted) “You know who I am!” (vrs. 28); and then
on the last day He cried, “If any man thirst, let him come to Me and drink.”
(vrs. 37). Chapter 7 ends with the most ironic statement, “And every man went
to his own house.” (vrs. 53). The Lord came to His own house on the Feast of
the Tabernacles, and what a reception!
The greatest irony is what happened after that. For 2,000
years the Lord has come by His Spirit to dwell in His own house, the Church. To
see what a reception He has experienced we have only to read the story of the
Seven Churches in Rev. 2 & 3. It starts off with the love of the believers
cooling off in Ephesus , the
infiltration of idolatry and immorality in Pergamos, and winds up with Jesus
standing outside knocking on the door in Laodicea .
But in the midst of this melancholic scene we hear the most gracious
invitation, “If any man hear My Voice and will open the door, I will come in to
him and sup (fellowship) with him… and (finally) he with Me.” (vrs. 20). Oh, my
goodness, Phyllis, can you imagine that! Jesus is willing to live in us and
fellowship with us. And He has promised someday we can eat with Him. Perhaps
you can understand why I nearly flew out of the pulpit yesterday morning. But I
am bewildered why my listeners nearly fell out of their chairs asleep.
Gomen nasai. I hope this doesn’t bore you too. I trust you
had a super time in Texas and I
am anxious to hear all about. But I want to hear that from your own mouth as we
sit and talk with Ted.
I will be heading back to SEA
to take a team into Laos
in a couple of weeks but I will try to keep up my weekly correspondence as long
as I can. Thank you for listening to me and for being my friend.
Bonded with our Elder Brother, our Lord Jesus, bill