Sunday, August 28, 2011

Pammy and I


28 August 2011

 Dear Phyllis,

This morning I was preaching at Kichikun's church. I really like that church. It is very small, but Kichikun impresses me as one of the finest pastors I have ever met. He certainly is the best I have met in Thailand. I have committed myself to work with him from now on. It seems to be a very good combination. Needless to say, they are very happy with Pammy. She is a great plus to their work, and seems to fit in there very nicely.

The message I preached was as basic a message as I have ever given, and yet there seemed to be considerable assistance by the Holy Spirit. I enlisted several in the audience to help by acting. We physically enacted out the truths the Lord was sharing with us.

I began by telling a story of Al Schultz. Al had met a very fine Japanese sister, and they wanted to get married. But the girl had an elderly father and other responsibilities that made the decision for marriage difficult. He asked me to counsel them. I took them back to Genesis 24 and told them their decision was simple. It was just a matter of responding to the question posed to Rebekah in Gen. 24:58 – “Wilt thou go with this man?” I told Sachiko that this was the pivotal issue of her life. Depending on her response, everything in her future hinged on that one basic question. If the answer was yes, then that settled all the other issues in her life. Her father and her other responsibilities all faded way. If she said yes, then she had only one responsibility for the rest of her life – to obey and follow her husband. Some days later I heard that she did say yes, and they have been happily married for the past 20 years.

 Then I told everyone in the room that that question was the life determining issue of their life. The marriage relation is simply a visual demonstration of what it means to be a Christian. Being a Christian  is simply a matter of being joined to Jesus in the same way as a husband and wife. To be a Christian is simply a matter of obeying and following Jesus. Then we enacted the decision Pammy and I had to make three weeks ago.

A friend had asked me if I was interested in meeting a lady who had had a dream about meeting a man with cowboy boots. As a joke, I said I would be willing to have a meal, but I could assure him that nothing would come of it. Neither one of us were much impressed the first night. But as a courtesy I invited her to come to a Bible study that coming Saturday night. After a couple of meetings, I decided that there was  no way that hanashi (talk, discussion) was going to fly. We were too dissimilar. Amos 3:3 was the verse that came to both us us, and there was no way we could walk together. Pammy was standing on the bank of a wide river and I was on the other side. The only way that a relationship could develop was that she would have to cross that river to walk with me. I told her that I was sure she really didn't want to do that. She kept maintaining her willingness to cross to my side. But I warned her, “If you do that, it will cost you your life. You will have to give up everything in your life and future and have one responsibility of following me.” To demonstrate that I had Pammy stand on one side of the room and I was on the other. Then I had her walk over to join me. Again I warned everyone in the room, “This is what is involved in being a Christian.” It is not a matter of making a decision for Christ or going to church. The central issue is,”Have you given up everything to follow Jesus?” We turned to Mk. 1O:17 and Mk. 2:14 and saw how this was the invitation that Jesus gave to Simon and Andrew, and Levi. He simply said,”Follow Me”; and they walked away for their fishing nests and tax table.

After the first demonstration of having Pammy stand on the opposite side of the room and then cross over to join me, I solicited Kichikun to be Jesus. I wanted to give a visual demonstration of what it is to follow Jesus. We stood together in the front of the room. I had him walk towards the door in the rear. When he went in that direction, I walked the opposite way. I asked, “What is the first requirement if you walk with some one?” Obviously, you have to be headed the same direction. Then I asked, “What direction are you headed?” We turned to Isa. 53:6 and read how “we all have turned everyone to his own way”. This is the direction every child of Adam that has ever been born on this planet is headed from birth. By nature we have a fanatical commitment to walk our own way. But which way is Jesus headed? Jesus has only one pointer on His compass of life. He is totally committed to doing the will of God. If anyone wants to follow Jesus, they have got to be headed the same direction – and that is a determination to do the will of God.

It is a strange phenomenon in Christianity that we give two invitations. The first invitation is to ask people to make a decision for Christ to accept Him as their savior. I am always bewildered why this is usually presented as if we were asking the people to be kind to God by accepting His offer of forgiveness of sin and salvation. Somehow we have made God the supplicant. “Won't you come forward and accept Christ?” My goodness there is something wrong with that picture! But then some years later we give another invitation, asking people to surrender their lives to Christ. This is something I have never done. I didn't know you were supposed to make a decision to surrender. When I gave my life to Christ, I thought the name of the game was to follow Him, and do the will of God. For 54 years this is the only thing I have done.

In Japan they make a deadly mistake. At youth conferences, and some church services, they make a strong appeal for kesshin shas (dedication). To demonstrate this I made a Japanese style appeal. Then I had one boy raise his hand and come forward. I shook his hand warmly, congratulating him on this wise decision to be a kesshin sha (dedicated person). I told him now we were going to send him to Bible school so he could be a pastor. Then I asked, “What is wrong with this invitation?” What about everyone else in the room? Are they exempt from being dedicated Christians? Before God there is no such thing as a kesshin sha. There are only two kinds of people; those who are obeying and following the Lord, doing the will of God everyday, and those who are living for themselves. If you haven't made this commitment to live day by day, doing the will of God, you certainly aren't going in the same direction as Jesus; and there is no way you can say you are following Him. The issue between the boy who is a kesshin sha and the ordinary house wife is not a matter of dedication, but simply a matter of guidance. The house wife should be as dedicated as the boy going to Bible school. It is because of this sick mentality in Japan that millions of Japanese Christians think they are exempt from following the Lord in total dedication to do the will of God only in their lives.

I told everyone, when I met Pammy, it wasn't a matter of whether she was cute or I liked her. It was simply a matter of guidance. Was she one the Lord had sent to me, or just another contract? If she truly was one sent by God to be my wife then, I had the choice whether or not to obey the Lord in marrying her, or refusing to do His will. If indeed the Lord has sent her, that meant He is also responsible to make everything else work out.

The next demonstration was to start out walking with Kichikun towards the rear of the auditorium. Half way there, I stopped at a chair and he kept going. I told how on our honeymoon, on Pee Pee Island, there was a street lined with shops. Pammy and I were walking together until we passed by a hat shop. She peeled off to look at hats, and I kept going. That was the end of our walking together. This is a major problem in Christianity. Thousands of Christians start out well until they pass by something of greater interest, and Jesus just keeps going. When that happened on Pee Pee I wondered, “Now what do I do?” The Lord told me very clearly that I had to go back and get my wife. In walking with the Lord, how many times does this happen? We are so easily distracted. It is the amazing grace of God that Jesus is wiling to turn around, and call us back to fellowship with Himself. It costs us a lot of time, and we don't get as far in following the Lord as we should, but the Lord is gracious in trying to keep us in tow with Himself.

My last demonstration was to have Kichikun walk slowly towards the back. I followed him, but at a distance. By this I showed how it was possible to follow Jesus at a distance. If we are really going to be good Christians we must walk closely. How do we walk closely with Jesus? A major answer is time. The intense ambition I have with Pammy is that, over the years, we will grow closer and closer together. To do this it is imperative that we spend a great deal of quality time together.

I knew Japanese couple, several years ago, who had such a cold relationship that for two years they never spoke one word to each other. It was like hell in that home. They spoke to the children but never to each other. Then the wife got saved. The next morning she fixed a good breakfast, and when her husband came downstairs, he was greeted by a warm “Oyaiyo gozaimusu” (good morning). They both were startled! But the Lord worked in their hearts so they began speaking to each other again. Son of Sol. 2:14 says, “Let Me see your countenance, let Me hear your voice”. I have promised the Lord that He will see my face and hear my voice every morning. If He wants to see my face and hear my voice, who am I that I should deprive Him of that? I told the Christians this morning that it is imperative that they spend as much quality time as possible with the Lord everyday. This is one way of walking closely.

 Recently I was greatly impressed with 1 John 1:3; “Truly our fellowship is with the Father and with His Son Jesus Christ.” I thought, “How do you fellowship with God?” Fellowship is not a one way street. It is two way communication. Listening is as much apart of fellowship as talking. To demonstrate how not to have devotions, I knelt down in front of a chair and started praying like a house on fire in Japanese. When I said “Amen” I told them, “That is not fellowship”. To have fellowship with Jesus we must listen as much as we speak.

But then I warned them about subjective guidance. When we listen to subjective internal spiritual impressions there is considerable danger. There are three types of spirits. God is a Spirit. Angels and demons are spirits. And a man has a spirit. You can get signals from all three sources. My opinion of many Pentecostal services, where there is a great deal of tongues and prophecies, most of that stuff is off the wall. I have heard of tons of prophecies that never come true; and, somehow, no one ever seems to notice. In my own experience, I find at least 50% of my spiritual impressions are wrong. Occasionally, God does speak but you can easily get in deep trouble if you go too heavy into subjective guidance.

And finally, a person must have a teachable spirit. Tragically there are some people that have their fingers struck in both ears. There is no way you can tell them a thing. These people are on a trip. They think they are following Jesus, but that is pure delusion. They may be doing their own thing in some direction, but they certainly are not following Jesus.

We had a good time this morning. Now we all have a shot to walk one more week following Jesus. It is an enormous privilege and a lot of fun.

bill