Dear Phyllis,
As you know this is Bonen kai (f orget-the-year
party) season in Japan .
Every company spends a lot of money providing
a party where the employees get together to get drunk to f orget
their dif f erences
over the past year. They want to wipe the plate clean bef ore
they start a new year. There is something to say f or
that. I wish I could do it. If sake would do
it, I would be glad to get drunk. But I don’t think sake would do much to improve
my heart. Only Jesus and His Blood are capable of
cleansing my heart to make me clean f or
another year.
Every word of God is more precious
than gold. Names are important. Joseph means ADDING. Ephraim means FRUITFUL. Manasseh means FORGETTING (Gen. 41:51,52).
These names are very instructive to us. 2 Pet.1:5 tells us if
we ADD to our f aith … love that will make us
FRUITFUL. Of Joseph’s two boys Ephraim was the dominant one,
but Manasseh was born f irst. This teaches us
that bef ore we can become truly f ruitf ul we must be f orgetting. That is my struggle. For some tragic reason I am wired
together in such a way that of f ences
by others are burned into my brain like words cut in granite. Ten and f if teen
years later I still struggle with minor problem with the same emotional intensity
as if it just happened yesterday. This is
probably the greatest spiritual weakness that I have. It just kills me. I pray,
I plead, I beg the Lord to take that garbage out of
my heart, and f requently it still sticks to me
like wall paper. I can’t say that there is no victory. The Lord has done miracles
f or me in some areas. The deep hatred and
bitterness that I had towards Rosemary, He has taken that out of
my heart to an astounding degree. Jesus has done things f or
me that went well beyond anything I imagined was possible; and, to a degree, He
has gone beyond what I wanted done. But every new incident is a new ball game.
I wrote you three weeks ago how Mark s’
wif e took my head of f
f or giving away some Bibles. I have f elt
morally in error living in this building ever since. Yesterday I saw Mark
f or the f irst
time since the decapitation. I told Mark ,
“That was the most vicious, severest, tongue lashing I have taken in over 15
years.” Mark was deeply apologetic. He
pleaded, “Bill, she didn’t mean anything by that talk. That is just the Dutch
talk. She has no idea what she said to you.” I replied, “Yes I know that, but af ter
that decapitation it still doesn’t help me get my head back on.” An hour later Astrid
showed up at the door with a Christmas present, sweetly smiling, “Merry
Christmas, Uncle Bill.” Oh, I wish I could get that spear out of
my heart! This is probably the most paralytic problem I have. And it has been
repeated dozens of times over.
I was reading Acts 3:26 in my Japanese Bible this morning –
“God…sent Him (Jesus) to bless you, in turning everyone of
you away f rom his iniquities.” The Nihongo
(Japanese) verb there was “tachi kaerasete” – which means to stand up and be
caused to come away. That spoke to me. That is what I have got to do – stand up
(get on my f eet), and allow Jesus to cause me
to come away f rom sin.
As I look back over 2008 I f eel
more like a f rog in a well than a man standing
on a mountain viewing the beautif ul scene
below. From my vantage point I see very little that has been accomplished f or
the Kingdom of
God . For that matter it is hard to think
of any major thing that was accomplished in
the past year. I got on a bus twice to go to Af ghanistan ,
and got turned back both times in Laos .
The greatest joy of my heart is preaching and
yet I can count the number of times I have
spoken in a church in the past year on my abbreviated lef t
hand. Praise God I have had a little input into a couple of
souls encouraging them to move towards the Kingdom
of God . But, most of
that f ruit goes more to Scott rather than
anything I added. Writing to you is virtually the only window I have to the
outside world. The only thing I can think of f or
2008 was writing 52 letters.
For 18 years I have f elt
like a POW. It seems that 2008 was spent in my comf ortable
cell here in Chiang Mai. John Bunyan wrote Pilgrims progress f rom
Bedf ord
jail. I haven’t written any Pilgrims Progress this past year, but at least I have
enjoyed our weekly times of f ellowship.
There is something to say f or a prison cell,
though. At least it cuts down on a lot of the
distraction that hamper other Christians. There isn’t much f urniture
in this cell, and it causes me to be more conscious of
the Lord’s presence. A cell is a wonderf ul
place to have f ellowship with Jesus. You learn
a lot of things here that they don’t teach in
Bible school.
For years I have f elt
very much like the f ellow Jesus told about who
was standing leaning against a light post with his hands in his pocket at 4:00 in the af ternoon.
The lord of the harvest said, “Why aren’t you out
working in the f ield?” He replied, “Because no
one has hired me.” (Mt. 20:7).That may be a very questionable answer. Maybe I
should be more aggressive. There is a lot to be accomplished. I don’t have to
sit here waiting f or the phone to ring. Maybe
I should just grab a bucket and go out in the vineyard picking as much f ruit
as possible. But I am more comf ortable being a
team member than being the Lone Ranger. The problem is no one is interested in
having me on their team – except perhaps Scott. He has been the most productive
brother I have met in a long time. He is plowing a wide f urlough
f or God and invites me to help pull the plow.
The trip to Laos
last week was a bummer. The two guys I went with, to take them over there to get
visas, were f irst class. They are as good as
any I have f ound f rom
the states. We had a f abulous time together,
but the visa run was more than a waste of
time. I went over there in hopes of getting a
better visa f or myself ,
and came back with my present visa shortened by two weeks. My visa was good
until the 20th of January but the
one I am on now is only good until the 7th. That means that I must
do something serious within a week or I am out of
here.
Basically I have two options. One is to go to Malaysia ,
and give it a shot down there. If that doesn’t
work, then it almost looks like I will have to go back to Japan
where I have a green card and don’t need a visa. A third option would be to
return to the states again this year and get a visa there, but that is totally
out of reach. I would like to go back to Japan
just to see old f riends, but I lost my home
there two years ago and have no where to stay at the moment. I am trying to get
that untangled, but I am back to the original problem of
a broken relationship. If I could get some
garbage out of my heart things would probably
be okay, but the problem is internal. And that is a very real barrier. I don’t
know what a ticket to Japan
costs now. I’m sure that it would be right at the edge of
my limited f unds. I would pref er
to stay here, but it may be that the Lord would have me go to Japan
f or a f ew
weeks and get a visa f rom there.
This morning I read,
“The great object and aim of God in creation
was to have an inheritance f or His
Son in which He might show f orth His
glory and blessedness.” There is something in my heart that screams AMEN! Oh, what truth! Oh, if
we could only get a better handle on that. This changes the f ocus
of everything. This puts Santa Clause out of
business. This turns humanism upside down. Paul alludes to this when he said
that man was not created f or the woman but the
woman was created f or man (1Cor. 11:8, 9; Gen.
2:18, 22). The primary teaching here is, of
course, Jesus and His Bride. This is one of the
most f undamental truths in the Bible. The
devil has been trying to push Christ to one side ever since.
The devil has consistently used his original tactic – “Hath
God said?” (Gen. 3:1).These were the f irst
words that ever came out of the mouth of
the devil. This is the battle cry of
liberalism - “hath God said? The f rontal
corner stone of liberalism is an attack on the
Word of God. This is the water-shed, the
dividing line, between liberalism and conservative Christianity. This is the division
between light and darkness – those who stand f or
Christ and those who stand against Christ.
But in recent years the devil has used a more subtle tactic
in evangelical humanism. This is clothed in the message that “Jesus is f or
us”. There certainly is some truth in this message but the f ocus
is backwards. This makes the Man f or
the woman, rather than God’s original purpose in creation. How we need to
get back to the truth that God created
us f or His Son, rather than the other way
around.
Holy Father, in this coming year, please let this truth be
the guiding star of my lif e,
and the lif e of
all whom You have purchased with the Blood of
Your Son. Let our lives count f or Jesus. AMEN