Dear Phyllis,
Before II WW Mino Mission was nationally famous for taking the hardest stand
for Christ. When nationalism and militarism was running at a fever pitch in Japan , Mino Mission
refused to compromise or budge a millimeter. In their scrap book I have seen headlines
in national news papers declaring “Mino Mission says that idols made with mans hands are not gods”.
They have posters that were hung on poles urging “Crush Mino
Mission ”. There scarcely was a person in Japan that didn’t know of Mino
Mission .
Betty told me of the time in
1935, when churches across Japan were being closed and pastors were in prison, they
had an order from the police to stop Sunday services and no singing. Miss
Widner said, “Here is where we draw the line.” The next Sunday they were having
worship as usual. All the believers were on their knees worshiping the Lord
when Miss Widner looked up to see the Kempei-tai standing in the middle of the
room writing down the names of all attending. The Kempei-tai were the Gestapo of
Japan and were the most dangerous force in the country.
There was no law governing the Kempei-tai and they were as violent as they
come.
When Miss Widner saw the Gestapo
standing there, she went over to confront them. She said, “Look at them! They are
worshiping the true God in heaven, and we are not going to stop!” She went on, “I
have been in Japan for 18 years. The only time we were requested not to
sing was when your emperor lay dead in his casket in Tokyo . Last week you issued the same order you did when the
emperor died.” The horror of that remark struck the Kempei-tai like lightening,
and they bolted from the room.
Street preaching was as basic
to Mino Mission
as an offering in a Baptist church. The only time I ever saw a Sunday with no
street preaching was when the weather was so bad it was impossible. Then you
did hospital visitation. Before the war street preaching was extremely
dangerous. One day they were to trying to have a street meeting but such a
rowdy crowd gathered that it was impossible. The little band of Christians took
their box and returned back to the mission headquarter. The ugly mob followed
them all the way. The pastor said, “Look, we have the crowd here. Why not
preach to them from inside our compound?” He stood up on the box inside the
mission compound and began to preach the Gospel. But the violent mob pushed their
way past the gate and dragged the pastor off to kill him. Betty joined in the
melee, and fortunately, they won the battle to rescue the pastor.
Then a young buck jumped up
on the box and began to shout a message. Betty saw that young man standing on
that box speaking against Jesus and something in her mind snapped. She thought,
“That box belongs to our Lord Jesus! This compound is His! That boy has no
right to stand there speaking against the Lord.” She gave the box a might kick and
the speakers feet went flying higher than his head. He came crashing down on
his back, knocking himself out cold. When he came to, he staggered off in the crowd.
But then the police showed up, and they all were taken to the police station. The police demanded of Betty, “What was he saying?”
“Shiran!” (I don’t know).
Hantai hanshi!” (opposition speech). Betty Whewell was never one to use polite language.
When they were finally satisfied that Betty actually did not understand the
essence of his speech they let her go.
The next day the pastor came
to her and said, “Sensei, that was really dangerous yesterday when that young
man got up on that box and said, ‘Tenno Heika sama, Banzai!’ (Three cheers for
the emperor) and you knocked him down.” Up until post-war Japan Betty Whewell was the only person who decked a guy
for saying “Banzai for the emperor”; and lived.
Betty told of another time when they went up to a mountain village to have a street meeting. They set up their banners and got their box out ready to have the meeting when a furious policeman showed up. He took Betty aside and demanded, “Who do you think you are; and what are you doing here?” Betty defiantly replied, “I am Betty Whewell of the
After the war Betty was one of the first missionaries to get back to
In the 1960s and 70s the
Sokka gakai were the most dangerous religion in Japan . They were an unusual militant sect of Buddhism and
were very high voltage. They were very good at calling their shots and then
making them good. There was a great deal of demon power. They particularly targeted
Christians and openly said, “Some day we will kill you.” The Sokka gakai rented
a house across the street from the mission for the expressed purpose of praying
against the Mino Mission .
Dear Betty had a buzzer on the end of a cord hanging right beside her chair.
When she mashed that buzzer the staff would always come running. Many was the
time, right in the middle of supper, we would hear the “ching ching” start up across
the street. Betty would hit that buzzer and say, “We have to pray.” It was
always the same prayer – “Lord, we send
those curses right back on the heads of the people who are sending them this
way.”
Oh my goodness, Betty Whewell
and Mino Mission stories are endless. When I was there I frequently
said, “This is the hardest place I have ever been for my flesh and the best place
for my spirit.” The tension there was terrible. Betty Whewell was as neurotic an
old maid as I ever met. Being around her was so bad it would drive a wild man
sane. She was domineering to an extreme.
The Lord has all kinds of workers. Some of them may be a wee bit cracked, but the Lord also sees that total commitment to Christ where He can manifest His mighty power.
See you next week. bill