Saturday, August 11, 2018

Sowing


12 Aug 2018


Dear Phyllis,

Being back in Japan certainly is natsukashi (nostalgic). Living with Sam and Haeho is the first time I have been back in the missionary world in years. In Thailand, Pammy is Thai, all her friends are Thai, and nearly all the people we work with are Thai. In Chiang Mai I only have three friends who speak English as a native language. But being here in Japan for a month has brought me back to the world where, for 50 years the vast majority of people I worked with spoke English. This has caused me to reflect on the effectiveness of foreign missions. I would say that being a foreign missionary is the most ineffective occupation there is. In a capitalist world, any company who operated with the same effectiveness as missionaries would go bankrupt in six months. As far as missionaries go in spreading the Gospel, the impact on society is so minuscule it is almost undetectable. The national average of missionaries winning souls in Japan is about one soul a year. After five years of evangelism a missionary can usually look back and see five people saved going on with Christ. In a city of several hundred thousand that is not a drop in the bucket, that is an atom in a bucket. In defense of foreign missions it has been said that one soul saved is worth more than millions of dollars. That I true, but from a cold hard economic stand point foreign missions is a very poor investment.

In Mathew 13 Jesus told two parables about a man sowing seeds in a field. In both parables there were four components – the sower, the seed, the field, and the harvest. In the first parable the seed was the Word of God, but in the other parable the seed was saved Christians (children of the Kingdom). The fact that the field is the world and the harvest is saved believers, it is safe to say these parables are speaking about evangelism or missions.

In the first parable, where the seed that is being sown is the Word of God, clearly this is dendo (spreading the Gospel). No doubt preaching is basic. In Acts 5:20 when Perter and John got thrown in the slammer and the angel came and got them out, the angel told them, “Go, stand, and speak in the temple to the people all the words of this life”. GO, STAND, PREACH. This is foreign missions. You have got to GO, you have got to take a STAND, and you have to PREACH. If you don't go there is no mission. If you don't take a stand you are worthless. And if you don't preach, what is the point in going?

Missionaries had an eye hospital in Gilget in the northern reign of Pakistan. I asked the missionary, who was chairman of the board, how many people they had seen saved through that hospital. None. I asked him how many Christians they had on staff. None.. I asked him, “What is the point in having a hospital?” He said, “We are helping the people and they can see by our lives that we are Christian.” At the same time I knew a young American backpacker who stayed in Gilget for a couple of months and led a number of people to Christ. The missionaries were silent and after eleven years the Muslim staff took over the hospital and put the missionaries out. If you don't preach the Gospel what is the point of going?

In the second parable the sower is the Son of man. Jesus is the one who is thrusting out His workers into the field. If Jesus sends us out we better go. But in this parable the seed is “the children of the Kingdom” – Christians. This is a different aspect of missions. This is Christian lives. I say the impact of preaching the Gospel on society– certainly in Japan and Thailand – is undetectable. Thank God there are places and times where preaching has had an enormous influence on society. Wesley saved England. William Booth had an major effect on London. Whitfield and Finney radically influenced early America.

On the other side of the coin Billy Graham has been hailed as God's witness to America for the second half of the 20th century. But during the period of his ministry America made the deepest plunge into depravity since its founding. For 200 years America was a Christian country. But during the time of Billy Graham's ministry America plunged into the post-Christian era, where the Bible and prayer were banned from schools, abortion, drugs, divorce, and sexual perversion has been hailed as noble. In defense of Billy Graham we also have to note that Jeremiah had similar success. And if we look at how missionaries have changed Japan and Thailand in the past 50 years, there is little to show for it. On the contrary unquestionably the greatest dominant influence on society world wide since the 2nd WW has been Hollywood. The entertainment industry has altered society world wide like nothing ever seen in human history. Comparing foreign missions to the entertainment industry is like a whisper in a typhoon.
If preaching the Gospel versus Hollywood is like a mouse against an elephant what can we say about the parable of Jesus sowing the seed of Christian lives in the world? Historically, the reformation under Luther, Wesleys and other great reformers were responsible for the formation of western culture. The Gospel was the foundation of western culture. And world wide the influence of that has been transformable. It has been missionaries that have brought western education, hospitals, childrens homes, and western culture to foreign nations. Japan and Thailand can thank Jesus for these blessings and their democratic government. A friend of mine went to evangelize a Karen village in Thailand. The village was located several hundred meters on a hill above a river. All the water had to be carried by hand up the hill. The place was filthy and disease was rampant. Raidee said, “Why don't you live by the river?”, but they didn't listen to him. So he built a shack and lived there himself. After some time another man moved down and lived by Raidee. Eventually the entire village moved down there. Today the kids are clean, houses well kept, and disease way down. It was Raidee living among them that saved that village.

In Matthew 13 we have the two parables about the seed, but in John 12 we have a third place where seed is mentioned. Jesus said, “Unless a seed fall in the ground and die it abides alone. But IF IT DIES it brings forth much fruit”. Perhaps the greatest advantage there is about being a missionary is that the foreign field is the best place I know to die. Dave Lanum used to say, “I have done very little for Japan, but Japan has done much for me”. Joe Carroll used to say, “Thank God for the hole the Lord has dug for you to die in”. A couple of yeas ago I was visiting an Australian single lady living up near Mae Sai working with the Akah people in the mountains. It was tough work. She was one lonely soul. She had no fiends and only a few women who had been saved. Her impact there had been very minuscule. Man howdy it is hard to go on under circumstances like that, but she had certainly learned to die to herself, the world, and everything else. Her only point in living was Jesus. And Jesus said, “If it dies, it brings forth much fruit”. There are two aspects to this. One is the tremendous advantage of dying to self and the world. But there is another less visible fruit that I believe a life sown will bring tremendous fruit. During the Boxer rebellion in 1901 there were over 239 missionaries and thousands of Christians martyred. The house church movement in China today is crediting much of the fruit that is being reaped through the enormous revival going on in China today to the sacrifice of thousands of lives sown one hundred years ago.

It is tough being a lonely missionary stuck out in a mission station and seeing very little fruit coming from your ministry. But Jesus sees the sacrifice and He has promised that from that seed there will come much fruit. This is the three components of the seed. First there must be the sowing of the Word of God. Secondly there must be the Christian life. And thirdly that seed must die.

Praise the Lord these principles are not restricted to geographic location. You don't have to cross an ocean to be a witness for Christ. Sowing and reaping goes on where ever you live. Paul also said, “Whatsoever you sow you shall also reap” (Gal. 6:7). A life sown wherever you live will bear fruit.

Lord Jesus, we don't want to go to heaven empty handed. Lord please give us a basket full to present to You in that great day. Lord please do it for Your own great Names sake.             bill






Tuesday, August 7, 2018

God's Gift of Language


7 August 2018

Dear Phyllis,

Gomen nasai (I'm sorry). I was late last week because I was flying between Thailand and Japan. This week I got my letter nearly finished and somehow hit the wrong key and deleted the letter. So now I have a chance to write it all over again.

My good friend Sam Benedict told me several weeks ago that he had purchased some property with an old house on it that needed to be remodeled. I told him that I would love to help him by holding the board, but that didn't look like it was going to materialize. Then two weeks ago Sam sent another letter asking me to come soon, and sent the money for a ticket. So now I am in Japan for one month driving nails in Sam's new house.

Forgetfulness is nibbling away my brain, and It has been so long since I have spoken Nihongo (Japanese), that I wondered if I would remember any language. Nihongo has been the biggest surprise since being back. Jesus warned us when we are arrested, and brought before magistrates, not to think before hand what to say because “in that hour it will be given unto you”. And it would not be us speaking but the Holy Spirit (Mt. 10:18-20). Jesus also told us that the Holy Spirit would “bring to remembrance” the things He has taught us (Jn. 14:26). I have found this to be amazingly true,

I have been arrested four times and each time has been a wonderful blessing. The first time I was arrested was in Salavan,Laos. That was one of the greatest epic experiences of my life. I'm sure I have told you about that. The second time was when we were in Monte in the extreme northwest corner of Vietnam. Oh, that was fun. They had us on a small remote army post on top of a mountain. They had our passports and there wasn't a way in the world we could escape; so we had the free run of the place. The soldiers knew everything about us; so there was nothing to hid. School was out. One soldier had a guitar and the first night we had a terrific praise time. The Vietnamese soldiers loved it and were going to get out of service to come to Chiang Mai to see us. Man howdy, we had a good time. The third time I was arrested was in Cambodia. What we were trying to do was one of the dumbest stunts I ever heard of. I was so angry before we left Chiang Mai I almost didn't go. Taking Bibles into Cambodia went exactly as I thought it would and we wound up in the police station. The chief of police was probably Pol Pot Khmer Rough and was one of the meanest men I ever met. But the man who arrested us at the border was so polite, he apologized for arresting us. He said, “If you hadn't been so blatant I would have let you go”. I told him, “Your only problem is that you are a good cop doing exactly what you are supposed to do”. He pleaded with me to come home with him as he wanted his wife to meet me. When I was in Phenom Penh I got a Bible and later went back to give it to him. Ever time I have been arrested it has been a blessing and the things that have come out of my mouth have surprised me.

The best arrest story I ever heard was Mark's wife, Astrid. She was taking a large team into central China. The run was successful and the transfer went smoothly, but on the way back the bus they were riding in had a head-on with a truck, and some of the team members had to go to the hospital. Astrid put the rest of the team up in a hotel. That night the police came to her room and asked, “Who is the tour leader?”. They took Astrid and four other women to a special interrogation room in the basement of the hotel and asked them. “What are you doing in China?”. The ladies responded, “Oh, we are just tourist traveling around China, visiting places, and buying souvenirs.” At first the police were firm but polite, then suddenly they changed, banging their fist on the table and shouting, “What are you doing? All your suit cases are empty!”. Komatta (big problem). Then Astrid began to speak in Chinese. As she spoke the atmosphere in the room changed radically. The police relaxed and began to smile. At last they stood up, reached in their pockets and gave them a considerable gift of money, saying, “Thank you for coming”. When they went back to their room the other gals were deeply impressed and asked Astrid, “What in the world did you say?” She replied, “I have no idea. I don't speak Chinese”. Pretty good, but she will have to wait until she gets to heaven before she can find out what she said that night.

Working in communist countries we never used Christian vocabulary. It was very dangerous to use words like church, God, Bible, etc. For communication we had a special lexicon of code words we used – church was family, God was dad, Bible was bread, etc. I don't know what Astrid said but what it probably was, that they were taking food to starving children in China. That certainly was true but the food they were carrying was different than what most people eat.

Language is the biggest surprise I have had since being back, but the biggest blessing is to see what the Holy Spirit has been doing here. Twenty five years ago I used to have a home meeting with the Nakahara family. Masayo was a sweet little 15 year old girl that had a real love for Jesus. But then when she was in college she got away from the Lord. Quite miraculously the Lord led me back to the Nakahara family two years ago. Masayo married a wonderful man from Bangladesh and had been marvelously restored to the Lord. They are as good a Christian couple as you will find on this planet. Last weekend I stayed with them, which was a rare blessing. Like I mean it doesn't get any better than that. Masayo and May kun go to John Cathcart's old church in Tenri. I have written to you the amazing testimony how the Lord built that church 32 years ago. Sam Benedict's son, Caleb, is the pastor there now. It nearly brought tears to my eyes to see the blessing of God that has gone three generations

It was in 1952 that Paul and Sue Benedict first got off the ship in Yokohama. They were just red-neck missionaries from Georgia and North Carolina. Paul had been in the Navy during the war and the Lord had called him to be a missionary while in service. No one has ever written a book about them as they were just ordinary foot soldiers for Jesus. Sam was born in Japan in 1955. He had a bit of a wild streak as a MK (missionary kid) but settled down to be a serious missionary. Sam married the daughter of a Korean pastor here in Japan. Sam and Haeho have three sons with Caleb as the oldest.

John Cathcart is the grandson of Leonard Coote who was an old time pre-war missionary to Ikoma. John's mother was born in Japan and John came here in 1983 to work at the Bible school in Ikoma that his grandfather has started. I have written to you the testimony of the church that John started in Tenri. I had the privilege of driving the first nail in that building. It was a great disappointment when John and Gloria returned to the states in 1994. I asked, “John why are you wrapping it up in Japan? You are doing great.” John replied, “I am going home to save my family. My kids don't know who they are.” He was right. Three out of four came back to Japan. Last Sunday John's son, Joseph, spoke in the church his dad had started 32 years ago and Sam's son, Caleb is the pastor. Both of them are fantastic. To say I was impressed would be an under statement. Last year they refurbished the building and it looks brand-spanking new. The spirit was terrific. Masayo and May kun are pillars in that church. Caleb is one top-flight pastor, and Joseph is back carrying the flag for Jesus. Oh my goodness, you can't do better than that. That little flame that those red-neck missionaries from the mountains of North Carolina bought to Japan 66 years ago is still a torch today and I had the privilege of seeing it last Sunday

Oh the Lord is good to me. I told Masayo my ministry today is warming a seat in a church in Thailand, but what a blessing it is to come home to Japan to drive a couple of nails in Sam's new house for a month and see the wonderful works of the Lord. And the Holy Spirit has given me back a little of the language that I used to speak.

Gomen nasai for being late for two weeks. I'll try to do better next week.

Much love in Christ,
                             bill